Bow Street police station, WC2. Photo © David Secombe 2010.
Tying in with today’s post on Wilde’s trials on Baroque in Hackney, we reprise this photograph and extract which were originally published in 2010 on Esoteric London.
From The Life of Oscar Wilde by Hesketh Pearson, 1946:
[. . .] at some point between seven and eight o’clock that evening the police called at the Cadogan Hotel and knocked at the door of Room 53.
‘Mr. Wilde I believe?’
‘We are police officers and hold a warrant for your arrest.’
‘Oh really?’ He seemed relieved.
‘I must ask you to accompany us to the police station.’
Wilde got up, a little unsteadily, put on his overcoat, took his hat and gloves, and followed them out. They drove in a four wheeler, via Scotland Yard, to Bow Street. Robert Sherard asked Wilde, in view of his superstition on the subject, whether the cab horse that drove him from the Cadogan was white. ‘I was too much interested to notice’, said Wilde, having chatted away on all sorts of topics with the detectives, who thought him a most amiable gentleman. At Bow Street, the charges were read out to him, after which he was taken to a cell, where press reporters were allowed to peer at him through the grille, and where he paced to and fro all night, unable to sleep. Next day he was removed to Holloway Gaol.
* The above photo and the following text were found on the top deck of a 243 bus travelling through Dalston. The top of the A4 sheet was torn and the artist’s name was missing.
I make images because I am driven to commit a feeling to something visual. My work is endowed with a narrative quality. Through a personally charged perception I explore a range of issues relating to the formlessness of both individual and social reality. This evolves from a close reading of discourse and neuroses surrounding the condition of human existence. I translate the incoherence of lived experience into elements accomplished by a distortion of what is known. The real thus becomes charged with imagined specificity. By describing the world as I imagine, perceive and exist within it, this element of personal mirroring may also act as a reflective process for the viewer.
Precious Fragments, Café Oto 2011
The Interrupted Onanist, Camberwell Space 2012
This, Again, Is What I Saw, The Agency 2013
The Solomon Grouper Foundation Tablet (nominee)
Dilys Trend Memorial Beaker (runner-up)
Hackney Gazette Pop-Up Of The Week (finalist)
Robert Hughes, The New Shock of the New:
People need beauty. … And so, we seek out zones of silence and contemplation, arenas for free thought and regimented feeling. Museums have supplanted the church as places, both of social congress and of civic pride. They are the new cathedrals. And despite the dubious quality of some of the stuff that actually goes in them, or even outside them, there’s a growing hunger for the direct experience of art on a museum wall.
Robert Hughes’s eloquent classification of galleries as cathedrals (from his 2004 documentary) is especially apt for Tate Modern. This post-industrial monument, the most popular modern art gallery anywhere, is situated plumb south of St Paul’s: twin bastions of belief squaring off across the Thames. You don’t have to be a religious person to love St Paul’s; but I don’t know how Christians who have lost their faith feel about it, or any other cathedral. Does it become a poignant symbol of loss, a reminder of disappointment?
Tate Modern has just announced that Hyundai has taken over (from Unilever) the sponsorship for its major space for new work, the Turbine Hall. The inaugural work for the Hall, Louise Bourgeois’s majestic Maman, was bound to be a tough act to follow, but since those spiders we’ve been treated to Anish Kapoor’s gargantuan ear trumpet, Dorothy Salcedo’s vandalism of the floor (which injured at least one unsuspecting elderly lady) and Carsten Holler’s slides, the hit of half-term: ingratiating, family-friendly, corporate-friendly installations that make good copy for broadsheet and tabloid alike. It has been hard to escape a growing sense that the Hall has become a sort of Battersea Funfair for the Boden set, a place where entertainment masquerades as cultural engagement.
Away from the vast Hall, the nannyish curation of the regular galleries seems intended to prevent the art from speaking for itself: one feels manipulated by an entity determined to impose itself between the art and the viewer. An unsympathetic observer might see Tate Modern as a temple underwritten by the bling of ‘BritArt’, an edifice dedicated to the Traceys and Damiens beloved of feature writers and plutocrats alike. Outside its walls one sees the monolithic, zone-changing retail development that follows artistic success like a blight: the contemporary equivalent of trinket-shit peddlers blistering the walls of medieval cathedrals. Bankside is Southbank east. (Psychogeographers will doubtless point to the golden age of Bankside, when The Globe, The Rose and The Swan premiered Shakespeare and his contemporaries, whilst punters not interested in the fate of Desdemona or the Duchess of Malfi could watch the bear-baiting. Modern Bankside doesn’t offer any bear pits, but there’s a Pizza Express and at least one Starbucks.)
But the building remains sublime, even if its function as a gallery is compromised by the fact that (like the Guggenheim galleries in New York and Bilbao) its architecture overpowers the greater proportion of its content. And it would be bilious to deny that the Turbine Hall occasionally hosts something really good. As Robert Hughes concluded in The New Shock of the New: ‘We’re seeking value, looking for meaning, a place outside ourselves that tells us there more to life than our everyday concerns and needs. You could see this in the crowds gathering for Olafur Eliasson’s Weather Project in the Turbine Hall of the Tate Modern. Hundreds of monofilament lamps that suppressed all colours except yellow, shedding a gold light through gloomy air thickened by fog machines underneath a mirrored ceiling. People lay on the floor, staring up at themselves reflected in that ceiling, lit by the pale yellow light of their new sun god’.
‘The success of the Weather Project with its two million visitors shows that the hunger for new art is as strong as ever. The idea that aesthetic experience provides a transcendent understanding is at the very heart of art. It fulfils a deep human need. And despite the decadence, the confusion and the brouhaha, the desire to experience it, live with it and learn from it remains immortal’.
There are too many photographers. Far, far too many. As the truism goes, these days everyone with a mobile phone is a photographer. Not only that, but everyone who’s been photographed is a celebrity. Current devalued concepts of achievement in the public sphere mean that the ever-increasing number of portrait photographers are faced with a chronic shortage of real, vital personalities worth photographing. (Celebrity chefs, boy bands, soap stars and their ilk – really?)
Major cultural figures are in short supply. Perhaps more to the point, the ones we’ve got don’t occupy the same space that they might have done 30 or even 20 years ago. Artists, writers, and thinkers used to be listened to as public figures; we’ve got no time for that now. For an ambitious portrait photographer, there are forums for the dissemination of photographic portraits as art, but such well-meaning, prize-giving endeavours seem culturally marginal and a more than little academic, when you compare them to the oracular power of a photograph that everyone was going to be looking at, of a person everyone was listening to.
Enter: a portfolio of limpidly beautiful portraits by Dmitri Kasterine, derived from his career as an editorial photographer in London and New York from 1960 to the 1990s. Looking at these pictures now, it is hard not to think, a little bitterly, that Dmitri was fortunate to be working before the internet, the population explosion, and a thousand TV channels splintered our attention forever; but it is also clear that he has the rare ability – it is genuinely rare – to photograph any human being with sovereign insight. His portrayal of everyday English life may be seen in this series of posts we ran in 2011; today, we are showing a selection from his chronicle of London’s intellectual life during the 70s-90s.
Part of Dmitri’s shtick (it almost looks like a shtick, these days) is an unassuming method: unobtrusive lighting, plain backgrounds, tones in the middle register … With simple means and an instinct for the essential, he penetrates his subjects’ defences far beyond the remit of a magazine portrait. Take the portraits of the actors on this page. There is genuine pain in his study of David Niven; Dirk Bogarde was reportedly unhappy with Kasterine’s portrait, its piercing honesty too much for the old matinee idol; and Michael Caine, denied his usual opportunity for Bermondsey charm or gangster menace, is revealed as a shrewd tycoon in ‘70s eyewear. Roald Dahl poses jauntily enough in summer gear, but his reptilian stare flatly contradicts his clothes’ carefree attitude, and forbids the viewer to find anything amusing. Paul Theroux, on the other hand, appears as if playing the part of a novelist: dominated by his accessories, he seems uncomfortable with the costume that wardrobe has assigned him.
Michael Caine, London, 1973. © Dmitri Kasterine.
Dmitri’s portrait of Kingsley and Martin Amis is a forensic document of English letters’ most awkward dynastic double act – Kingsley in his proto-Thatcherite pomp, the broken arm a possible souvenir of a drunken bender, and Martin exhausted by the sheer effort of trying to write better novels than his father. Anthony Powell determinedly maintains his aristocratic poise in the face of encroaching age, but the price is a whiff of camp – by contrast, Francis Bacon defiantly shows us the youthful hustler he once was.
Dmitri moved to America in 1985 and continued his career in New York: his Stateside subjects range from Saul Bellow to Cindy Sherman, Johnny Cash to Jean-Paul Basquiat, Steve Martin to Mick Jagger. Like Irving Penn, he captures his sitters by stealth. Now 80, he lives in Newburgh, New York, where he has been photographing the city and its inhabitants since 1992.
So many photographers are called to the profession with the burning desire to document the world, and that’s a noble thing. The gift is actually to be able to see it.
… for The London Column.