Halloween. Photo: David Secombe, text: Andrew Martin.
Posted: October 31, 2012 Filed under: Anniversaries, Churches, Funereal, Gargoyles, Interiors, Monumental, Out Of Town, Public Art | Tags: Chaldon Church, demon, ladder of salvation, Purgatory and Hell, Trick or Treat 2 CommentsMural, Chaldon Church, Surrey. Photo © David Secombe, 1989.
Halloween
When I was a boy, Halloween was a shadowy, elusive affair; the occasional carved pumpkin glowing in a window; the occasional fleeting glimpse of a reveller skipping away in a witch’s hat – usually some person you didn’t know and had never seen before. As a festival, it was upstaged by Bonfire Night, and I was frustrated by Halloween in those days. There was nothing you could buy, or be given in connection with it. Today, there is a great deal you can buy, as a result of the promotion of Trick or Treat, by which Halloween has eclipsed Bonfire Night and ghostliness has given way to mock horror. In the weeks before Halloween, Asda stores offer, amid a landslide of plastic tat; the Asda Squeezy Eyeball, the Asda Rat, the Asda Inflatable Coffin, the Child Grim Reaper Outfit (‘one size fits all’), the Adult Grim Reaper Outfit, the Inflatable Pumpkin Cooler (not for cooling pumpkins, you understand), the Skull Martini Shaker.
Asda is American-owned, and Trick or Treat came to us from America. The British folklorist Doc Rowe, believes that the Trick or Treat contagion began with a programme broadcast on BBC2 in the early ’70s as part of a documentary strand called Look Stranger. It depicted life on the American airbase in Woodbridge, Suffolk, and showed the children trick-or-treating. ‘Within two years,’ Doc Rowe told me, ‘all the tabloids were running features on how to dress up for the occasion.’ But his point is that this was merely the re-introduction into this country of a tradition rooted in psychology.
It helps to think of both Halloween and Bonfire Night as outgrowths of the Celtic celebration called Samhain, which marked the turning of their year and the beginning of winter. Samhain was associated with the lighting of fires to honour the dead, and defy malevolent spirits. The medieval church both denounced the festivals as diabolic and sought to appropriate aspects of them in the shape of All Saints Day on November 1st (on which the sanctified are honoured), and All Souls Day on November 2nd (a more democratic honouring of all Christian souls). According to Doc Rowe, ‘By tarring Halloween with an occult brush, by caricaturing it that way, the church made it an occult event.’ But while the original Halloween might not have been thoroughgoingly sinister, it did incorporate games and rituals of licensed naughtiness. All Souls Day, for example, was associated with Soul Caking, wherein poor Christians would say prayers for the departed relations of wealthier ones in return for food – and you can see how there might have been trouble if the rich didn’t play along.
It is likely that these traditions, these precursors of Trick or Treat, were taken to America by Scottish and Irish emigrants of the mid-nineteenth century … so the Asda Inflatable Coffin is actually our fault. But Doc Rowe believes these customs are ineradicable in any case. ‘The more you suppress these things, the greater they become.’ Apart from the Church, he identifies the main suppressors as ‘the health and safety camp’. I know what he means, and I wonder how long it will be before the words ‘high visibility vest’ come up in a ghost story.
… from Ghoul Britannia, published by Short Books. © Andrew Martin 2009.
David Secombe:
Chaldon Church is a tiny and ancient (11th Century) church tucked away in an unnervingly isolated hillside location about a mile north of the junction of the M23 and the ‘Magic Roundabout’ (a.k.a. the M25, London’s present-day Roman Wall). The church is famous for its terrifying medieval wall painting, described by Exploring Surrey’s Past thus: ‘The mural on the west wall of Chaldon church is one of the earliest known English wall paintings – it dates from about 1200 and is without equal in any other part of Europe. It is thought to have been painted by a travelling artist-monk. The picture depicts the ‘Ladder of Salvation of the Human Soul’ together with ‘Purgatory and Hell’. Wall paintings of this kind were intended as a visual aid to religious teaching. The whole picture is in the form of a cross, formed by the Ladder and the horizontal division between Heaven and Hell.’ No photo can adequately convey the power of this mural, or the sense of unease I experienced whilst photographing it on a bleak, windswept afternoon 20+ years ago.The medieval imagination retains its capacity to disturb; and the thrum of traffic from the nearby motorways seemed very distant indeed.
See also: The Avoided House.
The Rainbow. Photo & text: David Secombe.
Posted: October 18, 2012 Filed under: Churches, Crime and Punishment, London Music | Tags: Eric Clapton, Frank Zappa, Muddy Waters, Rainbow Theatre, Universal Church of the Kingdom of God, Victoria Climbie Comments Off on The Rainbow. Photo & text: David Secombe.Universal Church of the Kingdom of God, formerly The Rainbow Theatre, Finsbury Park. Photo © David Secombe 2010.
The Rainbow Theatre, as the Art Deco Astoria cinema was renamed in 1971, played host to some of the most seminal moments in rock music history, from the first concerts held there in the 1960s until its closure as a music venue in 1981. It was here that Jimi Hendrix first burnt his guitar, where Eric Clapton had his all-star ‘comeback’ concert in 1973, where Pink Floyd tried out Dark Side of The Moon, where The Clash played host to their own riot in 1977 and where Frank Zappa was pushed from the stage into the pit by a disaffected audience member in 1972. My only personal experience of the Rainbow as a rock venue was seeing Muddy Waters play to a capacity crowd in (I think) 1979, cheerfully oblivious to the full-blooded fistfight raging in the stalls. Just as cherishable was my impression of the extraordinary interior, an Arabian Nights fantasy of palm grottoes under a nocturnal desert sky. This exquisite interior is surely the main reason for the building’s listed status; it would have been lovely to have secured a picture of its fabled decor …
Following the closure of the Rainbow in 1981 the building was largely disused until it was bought by the Universal Church of the Kingdom of God, a Brazilian Pentecostal Church, in 1995. The former Rainbow is now the Church’s UK headquarters. I knew nothing of the Church or its activities when I visited to photograph the exterior of the building, but I discovered that the Church is sensitive about its image: an agitated young man dashed out of the ‘Moorish’ foyer (can a church have a ‘foyer’? Discuss), ran across the street to where I was photographing and grilled me on my intentions. He deflated a little when I mentioned my interest in the building’s musical past, but insisted that I needed permission from the Church to take photos, at which point the conversation became rather less civil.
A cursory internet search helped explain my interlocutor’s jumpiness, as it appears that the UCKG has acquired a rather dubious international reputation; but more immediately sensitive to local sensibilities is the involvement of a former pastor of its Finsbury Park outpost in the Victoria Climbie case, adding yet another level of shame to that sordid and preventable tragedy. The Rainbow stood as something noble and glorious in its way; the headquarters of UKCG is something else, something monolithic and far less culturally benign.
The London Nobody Knows – revisited. Photos & text: David Secombe. (2/4)
Posted: June 20, 2012 Filed under: Architectural, Churches, Fictional London, Monumental | Tags: Alan Moore, Eye of Horus, Geoffrey Fletcher, Hawksmoor, Ian Sinclair, limehouse, Nicholas Hawksmoor, Peter Ackroyd, The London Nobody Knows Comments Off on The London Nobody Knows – revisited. Photos & text: David Secombe. (2/4)St. Anne’s, Limehouse. Photo © David Secombe 2010.
From The London Nobody Knows, Geoffrey Fletcher, 1962:
St. Anne’s, Limehouse, was built by Hawksmoor, 1712-30, one of his three churches in the East End which alone make a worthwhile pilgrimage: the other two are St. George in the East and Christ Church, Spitalfields. All were begun within a few years of each other. As early as the 1730s, overcrowding had become a characteristic of the East End, a process accelerated in the early 19th century by the building of the docks between 1800 and 1830, the demand for unskilled labour, and the arrival of Jews and other refugees from Eastern Europe. These three churches were built as necessities, but there is nothing utilitarian about them. Their originality continues to surprise us. Hawksmoor’s architecture, imbued with Baroque rhythms, is massive yet solid, like Johnson’s prose. Characteristic of how little we really value them is the fact that, at time of writing, Christ Church, Spitalfields, is under threat of demolition, though thousands of pounds are uselessly thrown away in every conceivable direction.
David Secombe:
Christ Church, Spitalfields, was not demolished and has in recent years been the beneficiary of grants to restore the fabric of the building after decades of neglect. Hawksmoor’s six London churches have experienced a revival in general, and have become talismans for those who seek to pursue a hidden or mystical history of the city. Peter Ackroyd’s 1985 novel Hawksmoor elaborates upon ideas proposed by Ian Sinclair that Hawksmoor’s churches map an Eye of Horus upon the capital, whilst Alan Moore’s graphic novel From Hell links the Jack the Ripper murders to the looming presence of Christ Church over Whitechapel. Psychogeography aside, the massiveness and intensity of Hawksmoor’s designs have a slightly forbidding quality– and his monumental East End churches must have appeared anomalous and strange to those living in the surrounding Georgian and Victorian slums. In the 21st century, however, Christ Church looks anomalous for a different reason: the deadly corporatised make-over of Spitalfields market has transformed the area into Covent Garden East, and Hawksmoor’s magnificent creation now looms over a retail theme park safe for hipsters and their friends.
… for The London Column.










