Portobello Rd., 1978.
From London Labour and the London Poor by Henry Mayhew, 1851: Concerning street musicians, they are of multifarious classes. As a general rule, they may almost be divided into the tolerable and the intolerable performers, some of them trusting to their skill in music for the reward for their exertions, others only making a noise, so that whatever money they obtain is given to them merely as an inducement for them to depart.
We’ve had the pleasure of showing Marketa’s photographs of London on these pages before, and the pictures on here today are from her new book To Remember — London Street Musicians 1975–1990. This volume draws on Marketa’s intimacy with east and west London, as almost all the images are from the street markets around Brick Lane or those of the Portobello Rd..
Cheshire St., 1978.
Marketa is photographic royalty, a point emphasized by a couple of contributions to the new collection by two of her admirers. Shortly before he died, John Berger wrote the book’s foreword; and, opposite the dedication page, is a 1978 photo of Marketa and her young son Matthew travelling on a bus, an image by Henri Cartier-Bresson.
Cheshire St., 1982.
The world Marketa documented has to a large extent disappeared; apart from anything else, both east and west London have been transformed by gentrification and ‘social cleansing’. Some of the street performers in her pictures look as if they might be illustrations out of Mayhew’s 1850 accounts of London street types; these photographs have a timeless quality. Ironically, the pictures that seem slightly tied to period are the ones of younger, ‘alternative’ street performers, a phenomenon indelibly associated with the 1970s and 1980s.
Covent Garden, 1978.
As I’ve said before, Marketa has an amazing gift for empathy and an ability to get inside a situation without imposing her presence on it. It is clear that she knew many of these performers very well; and if you look carefully, you can see the infant Matthew in a couple of the pictures, his presence a reminder that Marketa had to keep her eye on him as well as the musicians she was photographing. This is photography as a way of life, as a way of being. She was meeting the street performers on an equal footing; she was as much a part of their landscape as they were of hers.
Portobello Rd., 1975.
You don’t need me to tell you how moving these photographs are. In the previous entry we devoted to Marketa I wrote about her astonishing picture of a man singing in the street, which for me is one of the greatest photographs of a performer made by anyone anywhere. A few of the street musicians in her photos have clearly lost hope; but it is the images of those giving their all that are the most poignant. I have no idea whether ‘Caruso’ in the image at the top of this page was a good turn or not – but on the basis of this picture I am prepared to give him the benefit of the doubt. If anyone was ever prepared to ‘fail better’ it had to be him. (I am also, inevitably, reminded of this famous recording which has at its heart the song of a homeless man on a London street.)
Notting Hill Gate Underground, 1975.
Bacon St., 1977.
Portobello Rd., 1977.
You can buy Marketa’s book at a few good bookshops (Whitechapel Gallery Bookshop, The Photographers’ Gallery, Camden Arts Centre, London Review of Books, Koenig Books Charing Cross Rd., Pages of Hackney, Donlon Books, Burley Fisher Books, Book and Kitchen, De La Warr Pavilion Bexhill-on-Sea) … or direct from Marketa herself.
All photos © Marketa Luskacova.
To launch To Remember, Marketa will be discussing her work with Andrew Dempsey on Monday 13 February at Leila’s Shop, 15–17 Calvert Avenue, London E2 7JP. From 6.30 pm.. To reserve a seat (recommended) email email@example.com.
From A London Phantom by R. Thurston Hopkins:
I spent many evenings with Dowson in the Bun House. Though the name of this rendezvous has a doughy sound, it never at any time offered buns to its customers. It is just a London tavern, but it was part of the literary and newspaper life of the eighteen-nineties. It was there that I saw Lionel Johnson, the poet, John Evelyn Barlas, poet and anarchist who tried to ‘shoot up’ the House of Commons, Edgar Wallace, just out of a private soldier’s uniform, Arthur Machen in a caped ‘Inverness’ coat which he told me had been his regular friend for twenty years. …
After I had met Dowson a few times at the Bun House we would sometimes rove forlornly about the foggy London streets, initiated bohemians, tasting each other’s enthusiasms. … As we wandered about London at night we often played a sort of game which we called Blind Chivvy. The idea was to find short cuts or round-about-routes from one busy part of London to another by way of slinking alleys and byways which then were not well known to the average London man.
D.S.: We at The London Column like to think of ourselves as being in the vanguard of the Ernest Dowson Revival, but we can’t deny that our Ern remains something of a niche interest. My friend CJ – one half of the award-winning (really) wine blog, Sediment – is unconvinced by my claims for the poet who wrote the quintessential ‘decadent’ poem of the 1890s, Cynara. That said, CJ liked the sound of ‘Blind Chivvy’ and agreed to join me for an afternoon in a bid to play it. Admittedly, we were doing it on a bright July day rather than a murky November evening, and a few things have changed since Dowson’s time, but the promise of some light lunchtime drinking rendered CJ putty in my hands. We met at The Port House on the Strand, an Iberian sherry bar located in the building that was once The Bun House. In the candle-lit gloom, CJ and I munched tapas, drank white wine and attempted to visualise the interior peopled with the bohemian talent of decadent London. We failed. The ambience in the Port House is that of a bodega in Madrid, and there was no way we were going to conjure up the shades of Dowson, Johnson, Machen or anyone else. But it was a start.
Emerging from the Port House, I led a dubious CJ into a narrow entrance next door. Exchange Court is one of those ancient pathways off the Strand that bears witness to a lost London landscape. Halfway up this remnant of 17th century town planning there is a courtyard behind a new (early 1990s) bar called The Porterhouse. Before the construction of this establishment, it was possible to come here – a spot no-one had any reason to visit – and discover a genuine fragment of the ‘Great Wen’: a desolate cul-de-sac that Dickens would have recognised. When I visited in 1984, you could still see the original box office window of the Adelphi theatre, complete with Victorian London prices, bricked up in an alcove. Then they built the pub and the alcove disappeared. Now they store barrels here and the court seems almost cheerful.
We followed Exchange Court to the end and emerged in Maiden Lane, CJ looking around him like a lost Japanese tourist. ‘Where are we now?’ Doing my best Peter Ackroyd, I replied that Maiden Lane was one of the oldest thoroughfares in the West End – and, in the same mode, indicated a plaque above the Adelphi’s stage door commemorating the murder of William Terriss. ‘Who? What?’ On cue, the shutter of a loading bay was yanked open and for a moment we had a glimpse of the business end of a working theatre. The sight of the vast maw of an empty auditorium brought back memories of other West End venues, not to mention Proustian associations of childhood visits backstage. Me: ‘What’s playing here now?’ CJ: ‘Kinky Boots’. We moved on.
We crossed the road to look in the window of Rules, ‘the oldest restaurant in London’ (est. 1788). To celebrate the august history of its dining rooms, Rules’s website features a poignantly misjudged piece of copywriting which is worth reproducing here:
As well as being frequented by great literary talents – including Charles Dickens, William Makepeace Thackeray, John Galsworthy and H G Wells – Rules has also appeared in novels by Rosamond Lehmann, Evelyn Waugh, Graham Greene, John Le Carré, Dick Francis, Penelope Lively and Claire Rayner.
Whilst studying the menu I asked CJ if a publisher had ever taken him to Rules and he looked at me beadily, suggesting that I might be confusing him with someone else; Ian McEwan, maybe. Or Marian Keyes, perhaps.
Rules faces Bull Inn Court, another alley where Dowson might have gone to find company (‘absinthe makes the tart grow fonder’ is his line); in July 2015 it is a spot where office workers go to juggle cigarettes and smart phones. But a couple of doors further along, the tone is abruptly elevated by the ecclesiastical majesty of Corpus Christi. Mirroring the promise of the Adelphi, its doors were invitingly open, affording views of ‘the grey twilight of gothic things’ (or the 1870s repro version) in WC2. Dowson converted to Catholicism in the last years of his short life, so it’s at least possible that he took communion in Corpus Christi. In any case, we yielded to the lure of its gilded interior and behaved like a pair of sightseers, taking photographs and lighting candles (25 pence a go).
We backtracked west along Maiden Lane, down Chandos Place and thence into Brydges Place. We have featured Brydges Place on The London Column before, so I won’t dilate on this atmospheric passageway here – except to note that there were more homeless pitches since my last visit and the stink of piss was overwhelming. Brydges Place debouches into St Martin’s Lane next to E.N.O., where we emerged to see a Mariachi band posing on the steps of the Coliseum. Mexican dance music seemed like a bit of a departure for English National Opera, but the band looked fun and an obliging gaucho performed some impressive lasso moves for the cameras. Diverting as it was, this wasn’t the woozy, drink-soaked metropolis we were looking for, so we repaired to The Salisbury to re-group. The Salisbury was once a well-known gay pub, extensively referenced in the Dirk Bogarde film Victim, and where the serial killer Dennis Nilsen cruised in the 1970s and 80s – but any flickers of the city of dreadful night were banished by the holiday crowd ramming the bar. The Salisbury’s ghosts were as lost to us as those at The Bun House. We sat behind an etched glass window, drank London Pride and swapped stories of career disappointment. The phantom of Thurston Hopkins’s essay, who they fear is haunting them on their nocturnal rambles through London, is a man Dowson described as having ‘a face like a wizened bladder of lard’ – but in the noisy saloon of the Salisbury, CJ and I were merely haunting each other.
Opposite The Salisbury is an entrance to another 17th century survival, a passageway called Goodwins Court. Needless to say, Goodwins Court was a surprise to CJ, who remarked upon the beautiful bowed shop-fronts (18th century, I am told, although they are no longer shops, and it is hard to tell exactly what they front now). When I was a boy my parents took me to a show-business party in the house at the end, the one that abuts Bedfordbury. The host was the late Tony Sympson, an actor whose family were instrumental in preserving Goodwin’s Court against destruction. I remember a jewel-box of a house composed of implausibly large rooms, their Regency elegance constituting an act of defiance: as late as 1978, the threat of wholesale demolition still loomed over Covent Garden. The house is still someone’s home; perhaps the most desirable place to live in all the West End. Next door is Giovanni’s, a discreet Italian restaurant popular with old-school actors and producers. I have purple memories of this place too: a lunch with an actor friend which deteriorated into an afternoon lurid enough for me to give up drinking for months afterwards. After mistily reminiscing on all of the above, CJ pointed out, not unreasonably, that those anecdotes are specific to me, and that the state of my liver was of little interest to him.
Taking the hint, and with time against us – CJ’s dinner beginning to call, in far distant Mortlake – the rest of our dèrive went at something of a galop. By this stage, I had a destination in mind, a spot with more recent associations than the 1890s. We walked swiftly up Garrick Street, crossed Long Acre towards Seven Dials, cut up West Street (past The Ivy and those strangely conjoined twins of tourist theatre-land, The Mousetrap and Stomp), crossed Shaftesbury Avenue, continued north on Stacey Street – alongside the vast bulk of the Covent Garden Odeon and beyond the fragile greensward of Phoenix Garden – and finally arrived in crumbling, doomed Denmark Street.
In the 1950s Denmark Street (‘London’s own Tin Pan Alley!’) was London’s music business quarter, an Expresso Bongo world of post-Suez Britain. Then, the street was the domain of the impresario Larry Parnes, (much-mocked svengali of improbably-named singers like Vince Eager, Dickie Pride, Johnny Gentle, and some others who actually made it), songwriter Lionel Bart (‘King of Denmark Street’), the jingle writer Johnny Johnston (Softness is a thing called Comfort, Beanz Meanz Heinz, and 5000 others), and all the other personalities of the pre-Beatles universe. In the 1960s The Stones, The Who, The Kinks, Donovan, Bowie, Hendrix all came here to record, in studios carved out of 17th-century basements. Ten years later it was the turn of the phlegm-flecked protégés of Malcolm McLaren (the ’70s version of Larry Parnes) The Sex Pistols, who rehearsed and lived here for a while. And, whilst he is unlikely to get a blue plaque, Dennis Nilsen – abovementioned, hanging around the Salisbury – spent the early ’80s working in a jobcentre that used to be on the corner with the Charing Cross Road. This jobcentre’s speciality was the catering industry, and for one Christmas staff party Nilsen made his colleagues punch in a large cooking pot he brought from his home, the same pan he used for boiling his victims’ heads.
There are still music shops to be found on Denmark Street, but the redevelopment of St Giles has been the cause of much anguish amongst London’s music lovers, as first the Astoria and then the 12 Bar Club have been laid waste in favour of Crossrail and a looming corporate/retail zone. Around 1900, the year Dowson died, the great loss London suffered was the destruction of Wych St. and environs to create ‘new’ Aldwych and Kingsway (the subject of one of our previous walks). That particular act of civic philistinism didn’t just obliterate some of the prettiest streets in the capital, it cauterized life on the streets – which is exactly what it was intended to do, removing ‘unwholesome’ theatres and booksellers and erasing one of London’s cultural centres. The destruction of the area around Denmark Street is the 21st Century equivalent. How do we characterise it? London dans le style Boris, perhaps, London après Cameron, London sans coeur, etc. Chalked graffiti on the hoarding in front of the remains of the 12 Bar was eloquence itself …
By now CJ and I were starting to feel generally chivvied out. The day-glo office blocks opposite St.Giles in the Fields measured the gulf between the city of our imaginings and the one we are actually stuck with. Calling it a day, Charles headed for Waterloo and his train to Mortlake, and I boarded a quasi-Routemaster 38 to Hackney. Sitting on the top deck, in an interior as retro as the Orla Kiely catalogue, I considered the dilemma: if Soho is dead, if the West End is dead, if Chelsea is dead, if Shoreditch is dead (no cheering please), what is left? A Bright New World safe for out-of-town consumers to play in – but not somewhere you would want to live, even if you could afford to. Hence London becomes the new Dubai, and Margate the new Peckham. Good for Margate, perhaps, but London as a place of invention and creativity becomes no more than a historical footnote. Don’t look for culture here, mate, only ad agencies can afford the rent. Live music? Try the relocated 12 Bar Club – it’s on the Holloway Road (if you can find it). No call for it round here, pal. The revolution will not be televised – but you can download it as a podcast.
(I have just noticed that this post is the 250th on The London Column. I was going to apologise for the fogeyish tone, but then thought ‘why should I?’)
Boulez and Womble, West Ham Central Mission, 1975. Photographer unknown.
Edward Greenfield, writing in High Fidelity and Musical America, March 1975:
The Wombles, in their Disney-esque costumes, are an enormous success on television with children of all ages, and their signature tune was an enormous pop hit for CBS. Needless to say, Boulez had never heard of the Wombles but with a patience rarely given to such formidably intense artists, he willingly joined in the joke.
These photos from High Fidelity form part of a report on the recording of two monumental Schoenberg works by the BBC Symphony Orchestra under Pierre Boulez. The recordings, for CBS – now Sony – were made in West Ham Central Mission – now the Memorial Community Church, Plaistow – which enjoyed a brief spell as a recording venue for orchestral music in the 1970s, until the interior of the building was altered and its spacious acoustic properties lost for good. Boulez was there to record Schoenberg’s Gurrelieder and Moses und Aron.
Someone at CBS thought it was a good idea to send a Womble along to hug Boulez for a photo, and thus Orinoco (or is it Great Uncle Bulgaria?) greets the composer of Le Marteau sans Maitre. Just as one doesn’t expect to see Michel Foucault cosying up to Roland Rat, or Gore Vidal doing a turn on The Basil Brush Show, the sight of Boulez in such company is slightly disturbing. Apart from the CBS connection, Boulez happened to be chief conductor of the BBC Symphony Orchestra at the time, and The Wombles were being relentlessly plugged by the BBC as a sort of corporate emblem; hence, the photo is a souvenir of a poorly thought-out PR opportunity, as well as a reminder of the mysterious reach of the Wombles and their co-creator Mike Batt. Inside one of the Womble suits was Chris Spedding, a virtuoso rock guitarist who was once (allegedly) considered as Mick Taylor’s replacement in The Rolling Stones, and who went on to produce records for The Sex Pistols; one would like to think that it is Spedding himself who is Wombling next to Boulez on the podium, but it probably isn’t. Apart from The Wombles, Batt also gave the world Bright Eyes, produced the likes of Steeleye Span and Cliff Richard, was sued by the estate of Boulez’s one-time friend John Cage for a joke at the expense of 4’33”, and who – in the imagination of Chris Morris – co-wrote the musical Sutcliffe!. Ultimately, however, he is bound to be remembered for this …
Anyway, Pierre Boulez turns 90 this week, so this is The London Column’s opportunity to offer the maestro a modest tribute. Your correspondent was a regular at Boulez’s concerts in London in the 80s and 90s; he represented a personal link to Stravinsky, Varese and the post-war avant-garde, and in today’s denuded cultural landscape it is hard to see who will ever replace him. Here is Yvonne Minton singing the Song of the Wood Dove from Boulez’s magnificent recording of Gurrelieder, the same one he was working on when Batt’s creature showed up. D.S.
As a counterweight to David Hoffman’s images of urban protest which we ran last week, here are a few of David’s pictures of a more peaceful London. Peaceful and largely vanished … these photographs have an elegiac quality to them, glimpses of a city that seems almost as remote as the one pictured by Thomson or A.L. Coburn. In any case, they require no further comment from me … D.S.
As part of East London Photomonth, David’s images are on display until the end of this month at a variety of cafes forming the ‘Roman Road Cafe Crawl’. David’s show at Muxima cafe runs until 27th of November. More details here.
Before a concert, Level 3 terrace, Royal Festival Hall. Photo © David Secombe 1988.
In the years since The Royal Festival Hall opened in 1951, people have sat in this foyer waiting to hear:
Claudio Abbado, Laurie Anderson, Louis Armstrong, Burt Bacharach, Dame Janet Baker, Sir John Barbirolli, Daniel Barenboim, Count Basie, The Bee Gees, Luciano Berio, Leonard Bernstein, Pierre Boulez, Sir Adrian Boult, David Bowie, Alfred Brendel, John Cale, Maria Callas, Ornette Coleman, Elvis Costello, Sir Colin Davis, Miles Davis, Neil Diamond, Christophe von Dohnanyi, Nick Drake, Jacqueline Du Pre, Bob Dylan, Electric Prunes, Duke Ellington, Fairport Convention, Marianne Faithfull, The Fall, Ella Fitzgerald, John Eliot Gardiner, Valery Gergiev, Carlo Maria Giulini, Goldfrapp, Benny Goodman, Bernard Haitink, Herbie Hancock, Tony Hancock, Jimi Hendrix, Vladimir Horowitz, Keith Jarrett, Jethro Tull, Elton John, Tom Jones, Herbert von Karajan, Rudolf Kempe, B.B. King, Carlos Kleiber, Otto Klemperer, Radu Lupu, Humphrey Lyttleton, Lorin Maazel, Wayne Marshall, Steve Martin, John Martyn, Johnny Mathis, John McLaughlin, George Melly, Modern Jazz Quartet, Thelonius Monk, Pierre Monteux, Motorhead, Riccardo Muti, Evgeny Mvravinsky, Randy Newman, New York Dolls, The Nice, Jessye Norman, Murray Perahia, Pere Ubu, Oscar Peterson, Pink Floyd, Maurizio Pollini, Lucia Popp, Simon Rattle, Lou Reed, Buddy Rich, Sviatoslav Richter, Mstislav Rostropovich, Artur Rubinstein, Sir Malcolm Sargent, Saint Etienne, Andras Schiff, Elisabeth Schwarzkopf, Ronnie Scott, George Shearing, Frank Sinatra, Nina Simone, Soft Machine, Georg Solti, Patti Smith, Karlheinz Stockhausen, Leopold Stokowski, Igor Stravinsky, Jack Teagarden, Klaus Tennstedt, T-Rex, Richard Thompson, Arturo Toscanini, Stan Tracey, Tricky, McCoy Tyner, William Walton, Brian Wilson, Yes, Frank Zappa, Krystian Zimmerman . . . amongst others.
This entry is the 200th post on The London Column. Thanks to all our contributors and readers … D.S., K.E.B.
© David Secombe.
July, 1978. I am 16. I am serving out my final days as a pupil at a comically inadequate private school in Surrey’s lush commuter belt. I am bailing out before ‘A’ levels because it has not been a happy three years and I am taking the earliest opportunity to escape. To mark the end of my final term I take my camera to school. There are some interesting things to photograph.
The shrine in the locker above (it wasn’t my locker) consists of pictures cut from the pages of the sacred music title of the day, New Musical Express. The photos of the Sex Pistols, The Clash, the young Bob Geldof, Ian Dury and company were most probably the work of NME stalwarts Pennie Smith, Chalkie Davies and Kevin Cummins, and would have accompanied articles by the likes of Julie Burchill, Tony Parsons, Charles Sharr Murray, Nick Kent, etc.. By the summer of 1978, Punk was mainstream enough to be embraced by all but the most fastidious privately-educated schoolboy, even if the irony of its acceptance by future mid-management executives was lost upon the lads themselves. (Although it is worth mentioning that the much-worshipped Joe Strummer had been a pupil at a neighbouring private school a few years earlier, where he became a friend of my brother. Joe – or John – swapped his camera for my brother’s drum kit, and later credited this exchange as furnishing him with his first musical instrument. Since I first got into photography by using my brother’s camera, you could say that Joe Strummer’s Minolta got me into photography – except that he also said that his first instrument was a ukelele.)
© David Secombe.
The atmosphere of those distant, final days was a strange admixture of gleeful anarchy and leafy English pastoral; exams done, the highlight of each afternoon was the illicit visit to an abandoned theatre, a crumbling, doomed edifice in a lush wooded hollow. This imposing structure offered wall area large enough to proclaim as loudly as one was able the primacy of favourite bands, whilst the surrounding greenery furnished a sylvan setting for ritualised smoking sessions.
© David Secombe, 1978.
© David Secombe, 1978.
The following year, the theatre and the grubby enchantment of its grotto was cleared and a monumental circulatory system took its place, thus wrecking a perfectly inoffensive little suburban town. Years later, when the thunderous circle of the M25 imprinted itself upon the green hinterland of the capital, the course of the motorway took it within a few yards of the school, destroying at least one of its favoured – and, by some of us, much-hated – routes for cross-country runs. Still later, the school was hit by a scandal attached to one of its teaching faculty (not present in my time), which made the national press and prised skeletons loose from various closets. I was able to revisit a decade or so ago, after suggesting to a director friend that it would make a good location for an episode of a TV detective series he was filming. I visited the unit on location; and it seemed to my 40-year old self that the entire school had been demolished and replaced with an 8:10 scale replica.
The late 1970s have become subsumed into the nostalgia business, and there is something absurd and not a little nauseating about the era being trumpeted as some kind of lost eden.But the youth we are given is the only one we have; as some Facebook wag said recently, Punk was for my generation what World War 2 was for our fathers’. (And what did we get afterwards? The New Romantics. That has always struck me as an indication of cultural failure.) I felt largely out of sync with my time then and, predictably enough, have felt largely out of sync with it ever since. In any case, these 35-year old photos strike me as being better than they have any right to be, and almost persuade me that I knew what I was doing when I took them. This is what our memories should look like: a flattering improvement on reality – and they are dedicated to anyone finishing school this month. Someone like my daughter, in fact.
© David Secombe 1978.
… for The London Column.
Universal Church of the Kingdom of God, formerly The Rainbow Theatre, Finsbury Park. Photo © David Secombe 2010.
The Rainbow Theatre, as the Art Deco Astoria cinema was renamed in 1971, played host to some of the most seminal moments in rock music history, from the first concerts held there in the 1960s until its closure as a music venue in 1981. It was here that Jimi Hendrix first burnt his guitar, where Eric Clapton had his all-star ‘comeback’ concert in 1973, where Pink Floyd tried out Dark Side of The Moon, where The Clash played host to their own riot in 1977 and where Frank Zappa was pushed from the stage into the pit by a disaffected audience member in 1972. My only personal experience of the Rainbow as a rock venue was seeing Muddy Waters play to a capacity crowd in (I think) 1979, cheerfully oblivious to the full-blooded fistfight raging in the stalls. Just as cherishable was my impression of the extraordinary interior, an Arabian Nights fantasy of palm grottoes under a nocturnal desert sky. This exquisite interior is surely the main reason for the building’s listed status; it would have been lovely to have secured a picture of its fabled decor …
Following the closure of the Rainbow in 1981 the building was largely disused until it was bought by the Universal Church of the Kingdom of God, a Brazilian Pentecostal Church, in 1995. The former Rainbow is now the Church’s UK headquarters. I knew nothing of the Church or its activities when I visited to photograph the exterior of the building, but I discovered that the Church is sensitive about its image: an agitated young man dashed out of the ‘Moorish’ foyer (can a church have a ‘foyer’? Discuss), ran across the street to where I was photographing and grilled me on my intentions. He deflated a little when I mentioned my interest in the building’s musical past, but insisted that I needed permission from the Church to take photos, at which point the conversation became rather less civil.
A cursory internet search helped explain my interlocutor’s jumpiness, as it appears that the UCKG has acquired a rather dubious international reputation; but more immediately sensitive to local sensibilities is the involvement of a former pastor of its Finsbury Park outpost in the Victoria Climbie case, adding yet another level of shame to that sordid and preventable tragedy. The Rainbow stood as something noble and glorious in its way; the headquarters of UKCG is something else, something monolithic and far less culturally benign.