Street singer, Brick Lane, 1982. © Marketa Luskacova.
I have not found a better place than London to comment on the sheer impossibility of human existence. – Marketa Luskacova.
Anyone staggering out of the harrowing Don McCullin show currently entering its final week at Tate Britain might easily overlook another photographic retrospective currently on display in the same venue. This other exhibit is so under-advertised that even a Tate steward standing ten metres from its entrance was unaware of it.
I would urge anyone, whether they’ve put themselves through the McCullin or not, to make the effort to find this room, as it contains images of limpid insight and beauty. The show gathers career highlights from the work of the Czech photographer Marketa Luskacova, juxtaposing images of rural Eastern Europe in the late 1960s with work from the early 1970s onwards in Britain. There are overlaps with the McCullin show, notably the way that both photographers covered the street life of London’s East End in the early ‘70s. Their purely visual approaches to this territory are remarkably similar: both shoot on black and white and, apart from being magnificent photographers, both are master printers of their own work. The key difference between them is that Don McCullin’s portraits of Aldgate’s street people are of a piece with his coverage of war and suffering — another brief stop on his international itinerary of pain — whereas Marketa’s pictures are more like pages from a diary, which is essentially what they are.
Marketa went to the markets of Aldgate as a young mother, baby son in tow, Leica in handbag, to buy cheap vegetables whilst exploring the strange city she had made her home. This ongoing engagement with her territory gives Marketa’s pictures their warmth, which allows her subjects to retain their dignity. They knew and trusted her.
Marketa’s photos of the inhabitants of Aldgate hang directly opposite her pictures of middle-European pilgrims and the villagers of Sumiac, a remote Czech hill village — a place as distant from the East End as can be imagined. Seeing these sets alongside each other illustrates her gift for empathy, and some fundamental truths about the human condition.
Two images on this page are of men singing: the second is of a man singing in church as part of a religious pilgrimage in Slovakia. This is what Marketa has to say about it:
During the pilgrimage season (which ran from early summer to the first week in October), Mr. Ferenc would walk from one pilgrimage to another all over Slovakia. He was definitely religious, but I thought that for him the main reason to be a pilgrim was to sing, as he was a good singer and clearly loved singing. During the Pilgrimage weekend the churches and shrines were open all night and the pilgrims would take turn in singing during the night. And only when the sun would come up at about 4 or 5 a.m., they would come out of the church and sleep for a while under the trees in the warmth of the first rays of the sun [see pic below]. I was usually too tired after hitch-hiking from Prague to the Slovakian mountains to be able to photograph at night, but in Obisovce, which was the last pilgrimage of that year, I stayed awake and the picture of Mr Ferenc was my reward.
Mr. Ferenc, Obisovce, Slovakia, 1968. © Marketa Luskacova
Marketa’s pictures are the kind of photographs that transcend the medium and assume the monumental power of art from the ancient world. As it happens, they are already relics from a lost world, as both central Europe and east London have changed beyond recognition. Spitalfields today is more like a sort of theme park, a hipster annexe safe for conspicuous consumers. In Marketa’s pictures we see London as it was, an echo of the city known by Dickens and Mayhew. And the faces in her pictures …
Spitalfields, 1976. © Marketa Luskacova.
Sleeping Pilgrim, Levoca, 1968. © Marketa Luskacova.
Spitalfields, 1979. © Marketa Luskacova.
Sumiac, 1967. © Marketa Luskacova.
Tailors, Spitalfields, 1975. © Marketa Luskacova.
Bellringers, Sumiac, 1967. © Marketa Luskacova.
The photo at the top, of a man singing arias for loose change in Brick Lane, has featured on The London Column before. It is one of the greatest photographs of a performer that I know. We don’t know if this singer is any good, but that really doesn’t matter. He might be busking for a chance to eat – or perhaps, like Mr. Ferenc, he just loves singing – but his bravura puts him in the same league as Domingo or Carreras. As with her picture of Mr. Ferenc, Marketa gives him room and allows him his nobility.
As they say in showbiz, always finish with a song: this seems like a good point for me to hang up The London Column. I have enjoyed writing this blog, on and off, for the past eight years; but other commitments (including another project about London, currently in the works) have taken precedence over the past year or so, and it seems a bit presumptuous to name a blog after a city and then run it so infrequently. And, as might be inferred from my comments above, my own enthusiasm for London has suffered a few setbacks. My increasing dismay at what is being done to my home town has diminished my pleasure in exploring its purlieus (or what’s left of them).
It seems appropriate to close The London Column with Marketa’s magical, timeless images. I’ve been very happy to display and write about some of my favourite photographs, by photographers as diverse as Marketa, Angus Forbes, Dave Hendley, David Hoffman, Dmitri Kasterine, John Londei, Homer Sykes, Tim Marshall, Tony Ray Jones, etc.. It has been a great pleasure to work with writers like Andrew Martin, Charles Jennings, Katy Evans-Bush (who has helped immensely with this blog), Owen Hatherley, Owen Hopkins, Peadar O’Donaghue, Christopher Reid, Tim Turnbull, Tim Wells, and others. But now, as they also say in showbiz: ‘When you’re on, be on, and when you’re off, get off’.
So with that, thank you ladies and gents, you’ve been lovely.
David Secombe, 30 April 2019.
Portobello Rd., 1978.
From London Labour and the London Poor by Henry Mayhew, 1851: Concerning street musicians, they are of multifarious classes. As a general rule, they may almost be divided into the tolerable and the intolerable performers, some of them trusting to their skill in music for the reward for their exertions, others only making a noise, so that whatever money they obtain is given to them merely as an inducement for them to depart.
We’ve had the pleasure of showing Marketa’s photographs of London on these pages before, and the pictures on here today are from her new book To Remember — London Street Musicians 1975–1990. This volume draws on Marketa’s intimacy with east and west London, as almost all the images are from the street markets around Brick Lane or those of the Portobello Rd..
Cheshire St., 1978.
Marketa is photographic royalty, a point emphasized by a couple of contributions to the new collection by two of her admirers. Shortly before he died, John Berger wrote the book’s foreword; and, opposite the dedication page, is a 1978 photo of Marketa and her young son Matthew travelling on a bus, an image by Henri Cartier-Bresson.
Cheshire St., 1982.
The world Marketa documented has to a large extent disappeared; apart from anything else, both east and west London have been transformed by gentrification and ‘social cleansing’. Some of the street performers in her pictures look as if they might be illustrations out of Mayhew’s 1850 accounts of London street types; these photographs have a timeless quality. Ironically, the pictures that seem slightly tied to period are the ones of younger, ‘alternative’ street performers, a phenomenon indelibly associated with the 1970s and 1980s.
Covent Garden, 1978.
As I’ve said before, Marketa has an amazing gift for empathy and an ability to get inside a situation without imposing her presence on it. It is clear that she knew many of these performers very well; and if you look carefully, you can see the infant Matthew in a couple of the pictures, his presence a reminder that Marketa had to keep her eye on him as well as the musicians she was photographing. This is photography as a way of life, as a way of being. She was meeting the street performers on an equal footing; she was as much a part of their landscape as they were of hers.
Portobello Rd., 1975.
You don’t need me to tell you how moving these photographs are. In the previous entry we devoted to Marketa I wrote about her astonishing picture of a man singing in the street, which for me is one of the greatest photographs of a performer made by anyone anywhere. A few of the street musicians in her photos have clearly lost hope; but it is the images of those giving their all that are the most poignant. I have no idea whether ‘Caruso’ in the image at the top of this page was a good turn or not – but on the basis of this picture I am prepared to give him the benefit of the doubt. If anyone was ever prepared to ‘fail better’ it had to be him. (I am also, inevitably, reminded of this famous recording which has at its heart the song of a homeless man on a London street.)
Notting Hill Gate Underground, 1975.
Bacon St., 1977.
Portobello Rd., 1977.
You can buy Marketa’s book at a few good bookshops (Whitechapel Gallery Bookshop, The Photographers’ Gallery, Camden Arts Centre, London Review of Books, Koenig Books Charing Cross Rd., Pages of Hackney, Donlon Books, Burley Fisher Books, Book and Kitchen, De La Warr Pavilion Bexhill-on-Sea) … or direct from Marketa herself.
All photos © Marketa Luskacova.
To launch To Remember, Marketa will be discussing her work with Andrew Dempsey on Monday 13 February at Leila’s Shop, 15–17 Calvert Avenue, London E2 7JP. From 6.30 pm.. To reserve a seat (recommended) email email@example.com.
From A London Phantom by R. Thurston Hopkins:
I spent many evenings with Dowson in the Bun House. Though the name of this rendezvous has a doughy sound, it never at any time offered buns to its customers. It is just a London tavern, but it was part of the literary and newspaper life of the eighteen-nineties. It was there that I saw Lionel Johnson, the poet, John Evelyn Barlas, poet and anarchist who tried to ‘shoot up’ the House of Commons, Edgar Wallace, just out of a private soldier’s uniform, Arthur Machen in a caped ‘Inverness’ coat which he told me had been his regular friend for twenty years. …
After I had met Dowson a few times at the Bun House we would sometimes rove forlornly about the foggy London streets, initiated bohemians, tasting each other’s enthusiasms. … As we wandered about London at night we often played a sort of game which we called Blind Chivvy. The idea was to find short cuts or round-about-routes from one busy part of London to another by way of slinking alleys and byways which then were not well known to the average London man.
D.S.: We at The London Column like to think of ourselves as being in the vanguard of the Ernest Dowson Revival, but we can’t deny that our Ern remains something of a niche interest. My friend CJ – one half of the award-winning (really) wine blog, Sediment – is unconvinced by my claims for the poet who wrote the quintessential ‘decadent’ poem of the 1890s, Cynara. That said, CJ liked the sound of ‘Blind Chivvy’ and agreed to join me for an afternoon in a bid to play it. Admittedly, we were doing it on a bright July day rather than a murky November evening, and a few things have changed since Dowson’s time, but the promise of some light lunchtime drinking rendered CJ putty in my hands. We met at The Port House on the Strand, an Iberian sherry bar located in the building that was once The Bun House. In the candle-lit gloom, CJ and I munched tapas, drank white wine and attempted to visualise the interior peopled with the bohemian talent of decadent London. We failed. The ambience in the Port House is that of a bodega in Madrid, and there was no way we were going to conjure up the shades of Dowson, Johnson, Machen or anyone else. But it was a start.
Emerging from the Port House, I led a dubious CJ into a narrow entrance next door. Exchange Court is one of those ancient pathways off the Strand that bears witness to a lost London landscape. Halfway up this remnant of 17th century town planning there is a courtyard behind a new (early 1990s) bar called The Porterhouse. Before the construction of this establishment, it was possible to come here – a spot no-one had any reason to visit – and discover a genuine fragment of the ‘Great Wen’: a desolate cul-de-sac that Dickens would have recognised. When I visited in 1984, you could still see the original box office window of the Adelphi theatre, complete with Victorian London prices, bricked up in an alcove. Then they built the pub and the alcove disappeared. Now they store barrels here and the court seems almost cheerful.
We followed Exchange Court to the end and emerged in Maiden Lane, CJ looking around him like a lost Japanese tourist. ‘Where are we now?’ Doing my best Peter Ackroyd, I replied that Maiden Lane was one of the oldest thoroughfares in the West End – and, in the same mode, indicated a plaque above the Adelphi’s stage door commemorating the murder of William Terriss. ‘Who? What?’ On cue, the shutter of a loading bay was yanked open and for a moment we had a glimpse of the business end of a working theatre. The sight of the vast maw of an empty auditorium brought back memories of other West End venues, not to mention Proustian associations of childhood visits backstage. Me: ‘What’s playing here now?’ CJ: ‘Kinky Boots’. We moved on.
We crossed the road to look in the window of Rules, ‘the oldest restaurant in London’ (est. 1788). To celebrate the august history of its dining rooms, Rules’s website features a poignantly misjudged piece of copywriting which is worth reproducing here:
As well as being frequented by great literary talents – including Charles Dickens, William Makepeace Thackeray, John Galsworthy and H G Wells – Rules has also appeared in novels by Rosamond Lehmann, Evelyn Waugh, Graham Greene, John Le Carré, Dick Francis, Penelope Lively and Claire Rayner.
Whilst studying the menu I asked CJ if a publisher had ever taken him to Rules and he looked at me beadily, suggesting that I might be confusing him with someone else; Ian McEwan, maybe. Or Marian Keyes, perhaps.
Rules faces Bull Inn Court, another alley where Dowson might have gone to find company (‘absinthe makes the tart grow fonder’ is his line); in July 2015 it is a spot where office workers go to juggle cigarettes and smart phones. But a couple of doors further along, the tone is abruptly elevated by the ecclesiastical majesty of Corpus Christi. Mirroring the promise of the Adelphi, its doors were invitingly open, affording views of ‘the grey twilight of gothic things’ (or the 1870s repro version) in WC2. Dowson converted to Catholicism in the last years of his short life, so it’s at least possible that he took communion in Corpus Christi. In any case, we yielded to the lure of its gilded interior and behaved like a pair of sightseers, taking photographs and lighting candles (25 pence a go).
We backtracked west along Maiden Lane, down Chandos Place and thence into Brydges Place. We have featured Brydges Place on The London Column before, so I won’t dilate on this atmospheric passageway here – except to note that there were more homeless pitches since my last visit and the stink of piss was overwhelming. Brydges Place debouches into St Martin’s Lane next to E.N.O., where we emerged to see a Mariachi band posing on the steps of the Coliseum. Mexican dance music seemed like a bit of a departure for English National Opera, but the band looked fun and an obliging gaucho performed some impressive lasso moves for the cameras. Diverting as it was, this wasn’t the woozy, drink-soaked metropolis we were looking for, so we repaired to The Salisbury to re-group. The Salisbury was once a well-known gay pub, extensively referenced in the Dirk Bogarde film Victim, and where the serial killer Dennis Nilsen cruised in the 1970s and 80s – but any flickers of the city of dreadful night were banished by the holiday crowd ramming the bar. The Salisbury’s ghosts were as lost to us as those at The Bun House. We sat behind an etched glass window, drank London Pride and swapped stories of career disappointment. The phantom of Thurston Hopkins’s essay, who they fear is haunting them on their nocturnal rambles through London, is a man Dowson described as having ‘a face like a wizened bladder of lard’ – but in the noisy saloon of the Salisbury, CJ and I were merely haunting each other.
Opposite The Salisbury is an entrance to another 17th century survival, a passageway called Goodwins Court. Needless to say, Goodwins Court was a surprise to CJ, who remarked upon the beautiful bowed shop-fronts (18th century, I am told, although they are no longer shops, and it is hard to tell exactly what they front now). When I was a boy my parents took me to a show-business party in the house at the end, the one that abuts Bedfordbury. The host was the late Tony Sympson, an actor whose family were instrumental in preserving Goodwin’s Court against destruction. I remember a jewel-box of a house composed of implausibly large rooms, their Regency elegance constituting an act of defiance: as late as 1978, the threat of wholesale demolition still loomed over Covent Garden. The house is still someone’s home; perhaps the most desirable place to live in all the West End. Next door is Giovanni’s, a discreet Italian restaurant popular with old-school actors and producers. I have purple memories of this place too: a lunch with an actor friend which deteriorated into an afternoon lurid enough for me to give up drinking for months afterwards. After mistily reminiscing on all of the above, CJ pointed out, not unreasonably, that those anecdotes are specific to me, and that the state of my liver was of little interest to him.
Taking the hint, and with time against us – CJ’s dinner beginning to call, in far distant Mortlake – the rest of our dèrive went at something of a galop. By this stage, I had a destination in mind, a spot with more recent associations than the 1890s. We walked swiftly up Garrick Street, crossed Long Acre towards Seven Dials, cut up West Street (past The Ivy and those strangely conjoined twins of tourist theatre-land, The Mousetrap and Stomp), crossed Shaftesbury Avenue, continued north on Stacey Street – alongside the vast bulk of the Covent Garden Odeon and beyond the fragile greensward of Phoenix Garden – and finally arrived in crumbling, doomed Denmark Street.
In the 1950s Denmark Street (‘London’s own Tin Pan Alley!’) was London’s music business quarter, an Expresso Bongo world of post-Suez Britain. Then, the street was the domain of the impresario Larry Parnes, (much-mocked svengali of improbably-named singers like Vince Eager, Dickie Pride, Johnny Gentle, and some others who actually made it), songwriter Lionel Bart (‘King of Denmark Street’), the jingle writer Johnny Johnston (Softness is a thing called Comfort, Beanz Meanz Heinz, and 5000 others), and all the other personalities of the pre-Beatles universe. In the 1960s The Stones, The Who, The Kinks, Donovan, Bowie, Hendrix all came here to record, in studios carved out of 17th-century basements. Ten years later it was the turn of the phlegm-flecked protégés of Malcolm McLaren (the ’70s version of Larry Parnes) The Sex Pistols, who rehearsed and lived here for a while. And, whilst he is unlikely to get a blue plaque, Dennis Nilsen – abovementioned, hanging around the Salisbury – spent the early ’80s working in a jobcentre that used to be on the corner with the Charing Cross Road. This jobcentre’s speciality was the catering industry, and for one Christmas staff party Nilsen made his colleagues punch in a large cooking pot he brought from his home, the same pan he used for boiling his victims’ heads.
There are still music shops to be found on Denmark Street, but the redevelopment of St Giles has been the cause of much anguish amongst London’s music lovers, as first the Astoria and then the 12 Bar Club have been laid waste in favour of Crossrail and a looming corporate/retail zone. Around 1900, the year Dowson died, the great loss London suffered was the destruction of Wych St. and environs to create ‘new’ Aldwych and Kingsway (the subject of one of our previous walks). That particular act of civic philistinism didn’t just obliterate some of the prettiest streets in the capital, it cauterized life on the streets – which is exactly what it was intended to do, removing ‘unwholesome’ theatres and booksellers and erasing one of London’s cultural centres. The destruction of the area around Denmark Street is the 21st Century equivalent. How do we characterise it? London dans le style Boris, perhaps, London après Cameron, London sans coeur, etc. Chalked graffiti on the hoarding in front of the remains of the 12 Bar was eloquence itself …
By now CJ and I were starting to feel generally chivvied out. The day-glo office blocks opposite St.Giles in the Fields measured the gulf between the city of our imaginings and the one we are actually stuck with. Calling it a day, Charles headed for Waterloo and his train to Mortlake, and I boarded a quasi-Routemaster 38 to Hackney. Sitting on the top deck, in an interior as retro as the Orla Kiely catalogue, I considered the dilemma: if Soho is dead, if the West End is dead, if Chelsea is dead, if Shoreditch is dead (no cheering please), what is left? A Bright New World safe for out-of-town consumers to play in – but not somewhere you would want to live, even if you could afford to. Hence London becomes the new Dubai, and Margate the new Peckham. Good for Margate, perhaps, but London as a place of invention and creativity becomes no more than a historical footnote. Don’t look for culture here, mate, only ad agencies can afford the rent. Live music? Try the relocated 12 Bar Club – it’s on the Holloway Road (if you can find it). No call for it round here, pal. The revolution will not be televised – but you can download it as a podcast.
(I have just noticed that this post is the 250th on The London Column. I was going to apologise for the fogeyish tone, but then thought ‘why should I?’)
Boulez and Womble, West Ham Central Mission, 1975. Photographer unknown.
Edward Greenfield, writing in High Fidelity and Musical America, March 1975:
The Wombles, in their Disney-esque costumes, are an enormous success on television with children of all ages, and their signature tune was an enormous pop hit for CBS. Needless to say, Boulez had never heard of the Wombles but with a patience rarely given to such formidably intense artists, he willingly joined in the joke.
These photos from High Fidelity form part of a report on the recording of two monumental Schoenberg works by the BBC Symphony Orchestra under Pierre Boulez. The recordings, for CBS – now Sony – were made in West Ham Central Mission – now the Memorial Community Church, Plaistow – which enjoyed a brief spell as a recording venue for orchestral music in the 1970s, until the interior of the building was altered and its spacious acoustic properties lost for good. Boulez was there to record Schoenberg’s Gurrelieder and Moses und Aron.
Someone at CBS thought it was a good idea to send a Womble along to hug Boulez for a photo, and thus Orinoco (or is it Great Uncle Bulgaria?) greets the composer of Le Marteau sans Maitre. Just as one doesn’t expect to see Michel Foucault cosying up to Roland Rat, or Gore Vidal doing a turn on The Basil Brush Show, the sight of Boulez in such company is slightly disturbing. Apart from the CBS connection, Boulez happened to be chief conductor of the BBC Symphony Orchestra at the time, and The Wombles were being relentlessly plugged by the BBC as a sort of corporate emblem; hence, the photo is a souvenir of a poorly thought-out PR opportunity, as well as a reminder of the mysterious reach of the Wombles and their co-creator Mike Batt. Inside one of the Womble suits was Chris Spedding, a virtuoso rock guitarist who was once (allegedly) considered as Mick Taylor’s replacement in The Rolling Stones, and who went on to produce records for The Sex Pistols; one would like to think that it is Spedding himself who is Wombling next to Boulez on the podium, but it probably isn’t. Apart from The Wombles, Batt also gave the world Bright Eyes, produced the likes of Steeleye Span and Cliff Richard, was sued by the estate of Boulez’s one-time friend John Cage for a joke at the expense of 4’33”, and who – in the imagination of Chris Morris – co-wrote the musical Sutcliffe!. Ultimately, however, he is bound to be remembered for this …
Anyway, Pierre Boulez turns 90 this week, so this is The London Column’s opportunity to offer the maestro a modest tribute. Your correspondent was a regular at Boulez’s concerts in London in the 80s and 90s; he represented a personal link to Stravinsky, Varese and the post-war avant-garde, and in today’s denuded cultural landscape it is hard to see who will ever replace him. Here is Yvonne Minton singing the Song of the Wood Dove from Boulez’s magnificent recording of Gurrelieder, the same one he was working on when Batt’s creature showed up. D.S.