Balfronism.

Balfron tower, Poplar, London, 2014Red jumper, west flank, Balfron Tower. © David Secombe 2014.

 From Urbanism and Spatial Order by Erno Goldfinger, 1931:

From the point of view of the town, the individual is a mere brick in the spatial order of the street or square.

Thus sprach Erno Goldfinger, doyen of the Modern Movement, Brutalist visionary, Marxist voluptuary, and namesake of James Bond’s most memorable antagonist. (The story goes that Ian Fleming was unimpressed by the house Goldfinger built for himself in Hampstead, whose construction required the demolition of some pretty Victorian cottages. In revenge, Fleming appropriated the architect’s name for 007’s next outing; Goldfinger is supposed to have considered legal action.)

Balfron tower, Poplar, London, 2014Service tower entrance, service corridors, Balfron Tower. © David Secombe 2014

Goldfinger’s most  conspicuous  buildings in London are Elephant and Castle’s Metro Central Heights (formerly Alexander Fleming House, no relation), West Kensington’s Trellick Tower, and Trellick’s almost-identical East End counterpart Balfron Tower in Poplar. Trellick and Balfron are often cited as inspirations for J.G. Ballard’s dystopian classic High Rise, wherein the denizens of an exclusive tower block turn feral.

To some extent, Trellick Tower saw this narrative played out in reverse. Commissioned in 1967 as social housing for the London County Council, upon completion in 1972 Trellick quickly became a ‘problem’ estate. There was talk of demolition, it became a byword for urban grit (name-checked in The Sweeney no less) – but, facilitated by the gentrification of seedy/glamorous West London and an increased appreciation of the charms of ‘mid-century modern’, the tower gradually became a suitable address for aspirational professionals, and was Grade II listed in 1998 – two years after Balfron was. 

Balfron tower, Poplar, London, 2014Balfron Tower. © David Secombe 2014

Now it is east London’s turn. Balfron appeared first, topped-out in 1967 in an environment even more forbidding than old West Kensington. The location is still uncompromising: Balfron abuts the churning A12, feeding the Blackwall Tunnel just two hundred yards to the south. This piece of civic engineering affords majestic views of Balfron from the east and south but blights the lower floors facing the motorway. Balfron’s unprecedented height, hammered concrete finish, and stand-alone service tower with flying corridors and arrow-slit windows combine to give it a distinctly pugnacious aspect. The overall impression is of an urban fortress – a building fit to shelter the last bastions of humanity against marauding zombies (a role it plays in Danny Boyle’s 28 Days Later).

Balfron tower, Poplar, London, 2014Balfron Tower west flank, from Chrisp St. © David Secombe 2014

Balfron and its sister block, low-rise Carradale House (also by Goldfinger), are relics of a lost civic culture. There was a time not that long ago when modernity was a form of social utopianism. The East End had been blitzed, the residual housing stock was seen as Dickensian, and a clean, futuristic solution (Le Corbusier’s Unité d’habitation in Docklands) was an irresistible prospect for the ambitious bods at the LCC.

Balfron Tower was a brave project, and it took a fearless architect to see it through. It was intended to herald a dawn of new, better housing. Its flats meander up and down different levels, and the interiors are full of sensitive detailing. Goldfinger himself spent two months living in one of its penthouse flats, to evaluate the building; this led to important technical variations at Trellick when it was built a few years later. Amongst other things, he made sure Trellick had three lists instead of just two, after finding himself waiting twenty minutes for a lift to Balfron’s 27th floor.

Faced with accusations that his building constituted social engineering, he was robust: ‘I have created nine separate streets, on nine different levels, all with their own rows of front doors. The people living here can sit on their doorsteps and chat to the people next door if they want to. A community spirit is still possible even in these tall blocks, and any criticism that it isn’t is just rubbish.’ 

Balfron tower, Poplar, London, 2014Balfron Tower from the east. © David Secombe 2014.

For all its elegance, sincerity, attention to detail, and integrity of construction, Balfron suffers from design flaws which mitigate the modernist dream: the lifts don’t serve every floor, concrete decay is an issue, and the uninsulated solid walls suffer from heat loss. However, the East End is being relentlessly gentrified, and Balfron is about to be transformed into a block fit for the well-heeled and design-conscious (let us call them hipsters). The old tenants have been decanted elsewhere for the works to begin, and before the tower gets its upscale makeover, Balfron has become a sort of temporary sink estate for artists – this in response to special cheap deals on the rent – who are softening the place up for a bourgeois and executive future.

Balfron-detailBalfron Tower east flank (in the rain). © David Secombe 2014.

The accepted rubric is that the artists ‘inject new life into communities’; and in recent times Balfron has itself become something of an installation. In 2010 it hosted an ’empowering’ photographic project, and this year has seen, amongst other things, a site-specific production of Macbeth, not to mention a bid by a Turner-prize nominated artist to throw a piano off its roof (abandoned after protests from residents that someone could get killed).

All this corporately-licensed conceptual ‘playfulness’ masks the fact that an important piece of public housing is being very deliberately annexed by the private sector. No longer a vision of better housing for a better future, Balfron is now the deadest of things: a design icon, a beacon for those who crave tokens of retro-urbanism. Owen Hatherley has coined the term ‘Gormleyism’ to describe the use of Antony Gormley’s solitary figures as cultural embroidery in bland civic developments; perhaps ‘Balfronism’ will become shorthand for the use of artists en masse as a form of social cleansing.

Balfron-x-3iPhone triptych, Balfron Tower from traffic on the A12. © David Secombe 2014.

The patina of time makes quaint what was once brave, difficult, or merely awful. It won’t be long before ‘Ballardian’ is a term used by estate agents. D.S.

 


London Gothic. Photo & text: David Secombe. (4/5)

Town of Ramsgate pub, Wapping Old Stairs. Photo © David Secombe 2010.

From Unknown London, W.G. Bell, 1919:

Wapping High Street in the days of Nelson’s wars possessed upwards of one hundred and forty ale-houses. In a recent perambulation I was not able to count ten. Together with these reeking drink shops, inexpressible in their squalor and dirt, were other houses of resort which one may deftly pass by without too curious enquiry. In the gloomy slum area at the back, the inner recesses of the hive, mostly dwelt the people who lived, quite literally upon the sailor, and they formed the greater part of the population that was herded here. Every tavern kept open door to welcome the mariner with wages in his pocket.

You may land at the Old Stairs still … The ‘Town of Ramsgate’ stands at the head of the Stairs, where it has stood these past two centuries or more for the refreshment of sailors. Wapping was the busiest centre of the seafaring life of the port of London. Of the many landing-places, the deserted Old Stairs and the New Stairs, nearer the City, alone survive. And you may tramp Wapping from end to end without recognizing a sailor man.

David Secombe:

Nearly a hundred years later, Bell’s assessment of Wapping remains valid, although these days the eeriness of its riverside enclave has a particularly 21st Century quality. Wapping High Street’s narrow pavements teem with joggers: driven young (or young-ish) men and women who appear from nowhere, pounding behind you silently before speeding past towards … what? Apart from the joggers, you may see a few tourists who make the journey to visit the pubs and riverside sights, and it is undeniably true that at certain times (dusk in November, for example) the environs of Wapping Old Stairs retain an impressive  atmosphere: catnip for Dickens-fanciers armed with much-thumbed copies of Our Mutual Friend. However, in cold, hard daylight, the perfectly made-over warehouses and tastefully integrated new-build developments dispel memories of Dickens and recall instead the preoccupations of a more modern London writer: J.G. Ballard. Modern Wapping could be a starting point for one of his forensic studies of fear within insular communities, wherein the hot-house social conditions unleash perversity and violence behind the security gates of  the ‘executive development’. In the 1970s, he set such a dystopia downriver, in a tower block that might have been designed by Erno Goldfinger (High Rise); but the make-over of ‘heritage’ environments, the loading-bays transformed into penthouses, offers a more contemporary setting for a Ballardian nightmare.

Ultimately, perhaps, the unnerving quality riverside Wapping possesses today is that of a ghost seen walking in the noonday sun: the ghost of London.

… for The London Column.


Croydon. Photo & text: David Secombe.

Photo © David Secombe 2011.

David Secombe writes:

This photograph was taken on that faceless stretch of The Brighton Road which runs between Purley and the mean streets of downtown Croydon. Technically, I think we are in South Croydon – or perhaps Sanderstead. Purley Oaks maybe?  The Empowerment Centre is still listed on Internet databases as ‘a function room and banqueting centre’, but business seemed a bit slow the day I took this picture. ‘Empowerment’ is one of those words that has become tarnished through endlessly repeated misuse, and prompts thoughts of other terms that have become similarly degraded: ‘passionate’ (mandatory for politicians and CEOs); ‘celebrate’ – and its evil cousin, ‘celebrity’; ‘inclusive’; ‘accessible’, ‘iconic’, etc. These words have suffered a migration of meaning that might be said to constitute a failure of language, or perhaps its defeat.

But The Empowerment Centre’s fate seems appropriate to its location. Central Croydon is a pitiful 1960s attempt to construct an international city on the corpse of a Surrey market town. It is particularly anomalous to discover such futuristic pretensions to civic grandeur in that peculiar interzone between the South Circular (A205) and the M25: an aggregate of  20th Century suburban housing, golf clubs, retail parks, and marooned remnants of historic or industrial ‘heritage’ (there’s another one). This ‘edgeland’ has something in common with J.G. Ballard’s beloved west London suburbs, but none of their seedy glamour: the ancient village of Heathrow made way for London’s main air terminal, and the decommissioned rump of Croydon Airport –  its Art Deco terminal hall and a shabby, decorative turbo-prop airliner – is a sad and perfunctory reminder of the district’s lost prestige. The airfield – its runways too short for post-war, inter-continental passenger jets –  has long been built over, affording a misty, sylvan setting for an array of retail units.

John Betjeman’s poem Croydon evokes memories of a sweeter time, one of his idylls of lost suburban innocence …

Croydon by John Betjeman

In a house like that
Your Uncle Dick was born;
Satchel on back he walked to Whitgift
Every weekday morn.

Boys together in Coulsdon woodlands,
Bramble-berried and steep,
He and his pals would look for spadgers
Hidden deep.

The laurels are speckled in Marchmont Avenue
Just as they were before,
But the steps are dusty that still lead up to
Your Uncle Dick’s front door.

Pear and apple in Croydon gardens
Bud and blossom and fall,
But your Uncle Dick has left his Croydon
Once for all.